Proud People Don't Say Thanks

Thanksgiving: When we hear the word our minds go immediately to a usually lengthy list of those things and people that fill our hearts with gratitude and thanks. Family, home, church, and specific people in our lives all fight to be placed at the top of the list. God demonstrates His goodness to us on this earth by the tangible people and things we can observe and touch. And for those we are deeply thankful.

Yet, thankfulness goes much deeper. It begins in our hearts at the very character of God and demonstration of that character in the gift of His Son. John Piper in his sermon, "Proud People Don't say Thanks.", hits it right on the mark.

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Proud people can't be grateful. So here are three very humbling truths for the sake of your thankfulness.

1. Nature teaches us that an infinitely marvelous, eternally powerful being created us and all we have. Therefore we are his creatures. He owns us. Our life, our breath, and everything we have is a gift. Our duty is simply to be thankful to him from our heart and to cherish his glory.
     
2. All of us have fallen short of this duty. We have not consistently prized the diamond of God's glory with an affection anywhere near its value. Instead, we've exchanged it again and again for the cracked marbles that in our great "wisdom" we have determined are more valuable.
     
3. God, in his great mercy, sent his Son to suffer the judgment of people who are broken and contrite in spirit and who trust in him.

Proud people don't say thanks, but people who believe these three truths do. We are utterly dependent; we are depraved sinners; and we are redeemed and forgiven through contrite faith.

If this penetrates our hearts today, we will be emptied of pride and filled with thankfulness to God.

Amen!

Other Thanksgiving 2011 Posts:

• I'm Thankful for Pastor Jerry (by Stephen Simpson)
• Thankful for the Lord's Birds (by Lee Dusing)
• Thankful for This Time and Place (by Jonita Barram)
• Thankfulness at Thanksgiving (by Lou Gentry) 
• I'm Thankful For... (by Matthew DelValle)

Two Men I Thank God For (by Matthew DelValle)

John Piper & RC Sproul (Ligonier Ministries)

I recently attended the Ligonier National Conference. A unique focus of this year’s conference was to celebrate the faithful ministries of R.C. Sproul and John Piper. These are two men I am eternally grateful to God for raising up to the ministry of the Word.

I first encountered the teachings of these men during my very formative teenage years, and ever since those early encounters with their books and messages, I have eaten up more and more of their writings and sermons. Albert Mohler, President of The Southern Baptist Theological Seminary, has wisely counseled:

Read all the titles written by some authors. Choose carefully here, but identify some authors whose books demand your attention. Read all they have written and watch their minds at work and their thought in development. No author can complete his thoughts in one book, no matter how large. (source)

I have taken this to heart. I did a brief review of my library, and I have read close to 30 books from these two men combined. I still have unread books by them on my shelf, waiting for me to devour them.

So it is no surprise to me that much of what I write and teach has echoes of Dr. Sproul and Dr. Piper. A student often imitates his teacher. I can honestly say that, more than anyone else, these two men have shaped my thinking and influenced the direction of my life towards pastoral ministry. Listening to their preaching has put a fire within me to want to go out and do likewise.

So in my following articles I would like to share briefly some things I’ve learned from these two men directly from their teaching, some things I have picked up from them indirectly, and the effect their teaching has had on my own life.

My aim in these posts is twofold: first, it is to give honor to whom honor is due (Rom. 13:7). When Epaphroditus risked his life to serve Paul, the apostle wrote to the Philippians, “Honor such men” (Phil. 3:29). It is good and right to express gratitude towards those who have trumpeted the gospel of Jesus Christ and done the work of the ministry in equipping the body of Christ.

Nevertheless, my ultimate aim is not to praise these men, but to praise the God who created them, saved them, equipped them, and preserved them over all these years. That is why the title of this post is “Two Men I Thank God For.” “For from him and through him and to him are all things. To him be glory forever. Amen” (Rom. 11:36).

Posts in This Series:

• Two Men I Thank God For
• RC Sproul Helped Me See the Truth
• What I Learned from John Piper
• The Blessed Fruit of Indirect Teaching
• The Greatest Asset of Any Pastor
• Carrying on the Legacy

30 Truths from the 2011 Ligonier National Conference (by Stephen Simpson)

John Piper & RC Sproul (Ligonier Ministries)

I just returned from the 2011 Ligonier National Conference.  My heart is full.  My soul has been lifted.  My brain is bursting at the seams.  Allow me to share 30 truths that I came home with.  Some of these may seem obvious.  Others may not make any sense at all.  Either way, they all made an impression on me and may prove beneficial for you.

1. Our doctrine of God informs all of our other doctrinal beliefs.  (RC Sproul)
2. Our holy God has an unholy opponent.  His attack is against the inerrancy and infallibility of Scripture.  (Steve Lawson)
3. We are not free to alter or change the Word of God.  We are God's messengers - not God's editors.  (Lawson)
4. There is no good news (salvation) without bad news (sin & judgment).  (Lawson)
5. If Jesus was not fully human, then He would not be fit to be our Savior.  He would be a Super-man and not a Saving-man.  (Sinclair Ferguson)
6. Jesus died, not only for the guilt of our sins, but also for the shame of our sins.  (Ferguson)
7. Jesus is still the God-man and will continue to be so throughout all eternity.  (Ferguson)
8. "Let this cup pass from me" was a perfectly holy request of Jesus.  It would have been unholy for Jesus to have desired divine separation from Almighty God.  (Ferguson)
9. When Jesus was crying out "My God, my God, Why have you forsaken me" God was softly saying "If ever I loved thee, My Jesus 'tis now." (Ferguson)
10. The most powerful preacher in the pulpit is the Calvinist Expositor who is also an Evangelist.  (Lawson)
11. Lawson on Preaching:  Read the text.  Explain the text.  Apply the text.  Have a short porch to a long house.  (ie.  have a short introduction to a long sermon)
12. If there ever was time when there was nothing, then the only thing that would be here not is nothing. (Sproul)
13. Whatever suffering we are called to endure is for God's glory and our sanctification.  (RC Sproul Jr.)
14. God does not simply 'allow' us to suffer.  He goes 'shopping' for us and chooses what suffering we will experience.  He chooses to bless us with suffering because He has a single-minded purpose of making us more like Jesus Christ.  (Sproul Jr.)
15. The current trend is to make the church just like the world.  Instead, we should pattern our worship after the worship in heaven (Rev. 4:1-8).  (Lawson)
16. We must plumb the depths of Scripture to reach the heights of heaven.  (Lawson)
17. In today's church, we try to remove the fear of God instead of instilling it and preaching it.  (Lawson)
18. The unwasted life lives to show that Jesus is more precious than life.  (John Piper)
19. The value of God's glory is reflected in the degree to which I treasure and enjoy it.  God doesn't get any glory if I find Him boring.  (Piper)
20. Since Eden, we have all been cosmic fugitives seeking places to hide from God.  (Sproul)
21. God is only honored by our emotions when they are rooted in truth.  (from a Q & A with Sproul & Piper)
22. John Piper on Missions:  There are only 3 kinds of people - Goers, Senders, & the Disobedient.
23. More Piper on Missions:  There are no closed countries.  You can always get in - you just can't always get out.
24. Too often we think that we are pleasing God when in reality we are only pleasing ourselves.  (Robert Godfrey)
25. The holiest people on earth only have a small beginning in the obedience that God commands.  (Godfrey)
26. It is evil to not pursue joy in God. (Piper)
27. There is no perfect theology - only a perfect book.  (Piper)
28. 'Feeling' loved by God when you are not 'Savingly' loved by God is a very dangerous thing.  (Piper)
29. Our hearts are desire-factories.  (Piper)
30. God is most glorified in us when we are most satisfied in Him.  (Piper)

Thankful for What God Gives Me or Thankful for the Giver?

As the Thanksgiving holiday approaches, I want to direct our attention to the object of our gratitude. Too often our minds are focused on the benefits and gifts and far too often we neglect the Giver. John Piper in his book, A Godward Life, takes the reader back to Jonathan Edwards to teach us about true gratitude and thanksgiving. Gleaning from Edward's writings in Religious Affections, Piper says:

"And God is not glorified if the foundation of our gratitude is the worth of the gift and not the excellency of the Giver. If gratitude is not rooted in the beauty of God before the gift, it is probably disguised idolatry. May God grant us a heart to delight in him for who he is so that all our gratitude for his gifts will be the echo of our joy in the excellency of the Giver!"

Link here to read the entire entry by Piper. May our hearts and minds be consumed with the divine Giver.

Fight for Joy with Fervent Prayer

Some more from John Piper's book When I Don't Desire God.

What do you do when you don't desire the Word of God? Or when you read it and don't see anything that gives you joy? Or when your joy is weak and disintegrates before the allurements of the world? What do you do if you are not satisfied in the God of the Bible, but prefer the pleasures of the world? Did Paul or the psalmists or the celebrated saints of history ever struggle with this? Yes, they did. And we should take heart. We all struggle with seasons of lukewarmness and spiritual numbness of heart. There are times in the lives of the most godly people when spiritual hunger becomes weak, and darkness threatens to consume the light, and everything but the vaguely remembered taste of joy evaporates...

How then do we fight for joy when our desires languish and we may have no inclination for the Word of God? The answer we are focusing on in this chapter is prayer. The key to joy in God is God's omnipotent, transforming grace, bought by his Son, applied by his Spirit, wakened by the Word, and laid hold of by faith through prayer. (p. 137-138)

May God help us to never stop fighting!

Make An Appointment With the Word of God

Some more from John Piper's book When I Don't Desire God.

In chapter 7, Piper writes about The Worth of God's Word in the Fight for Joy.

A thousand interesting things compete for our attention to the Word of God. I confess that after fifty years of loving and reading and memorizing Scripture, I can be lured away from appointed times in the Word by something as insignificant as a new computer device. The illusory pleasure of newness can temporarily trump the far superior benefits of keeping my appointment with the Word of God.

This is evidence in me of what Paul calls indwelling sin (Rom. 7:17, 20, 23). It is part of the remaining corruption lingering after the death of the old self (Rom. 6:6). I am not proud of it. It grieves me. At times it frightens me. It is part of the reason I speak so much of the fight for joy. I know this sinful inclination must be fought to the death. It is this fight Paul has in mind when he says, "Put to death therefore what is earthly in you" (Col. 3:5). We will speak shortly about how the Word helps us do that. But first we must fight just to keep our appointments with the Word. (p. 96-97)

I have found it very helpful to look at my time in God's Word as an appointment that I must keep. It is an appointment that I must not be late for. I must not allow other things to crowd it out.

When I Don't Desire God 2

Some more from John Piper's book When I Don't Desire God.

Piper writes that one of the keys in the fight for joy is becoming a preacher and preaching the Gospel to yourself.

Far too many Christians are passive in their fight for joy. They tell me about their condition of joylessness, and I ask about the kinds of strategies they have pursued to defeat this enemy, and they give the impression that they are a helpless victim: "Joylessness is just there. What can I do?" Well, God does not mean for us to be passive. He means for us to fight the fight of faith - the fight for joy. And the central strategy is to preach the gospel to yourself. This is war. Satan is preaching for sure. If we remain passive, we surrender the field to him. (p. 81)

When I Don't Desire God

I've recently begun reading John Piper's book When I Don't Desire God. It's one of those books that I've had for quite a while and am just now getting around to reading it. If you are interested, the entire book is available to download for free at Desiring God's website.

In chapter 1 there was a quote from C.S. Lewis regarding the role of duty. Most of us at times struggle with the role of duty. We may not want to read our Bibles because we feel it is a duty instead of a delight. So, we tell ourselves to wait until it feels like a delight. Lewis compares the idea of duty to a crutch which we all must use sometimes to help us.

Provided the things is in itself right, the more one likes it and the less one has to "try to be good," the better. A perfect man would never act from a sense of duty; he'd always want the right thing more than the wrong one. Duty is only a substitute for love (of God and of other people), like a crutch, which is a substitute for a leg. Most of us need the crutch at times; but of course it's idiotic to use the crutch when our own legs (our own loves, tastes, habits, etc.) can do the journey on their own! ~ C.S. Lewis (quoted in When I Don't Desire God, p. 18)

Why Does God Ordain That There Be Evil?

Recently, I have been thinking/meditating on the issue of why God allows/ordains bad things to happen. For example, why would God allow an earthquake to strike Haiti? Or, why would God allow tragedy to strike a Christian family?

Nicki and I came across an Appendix in John Piper's Desiring God entitled "Is God Less Glorious Because He Ordained That Evil Be?" In that Appendix, Piper wrestles with these questions. He shares an extended quote from Jonathan Edwards that I would like to share with all of you. Take the time to read and think through it.

It is a proper and excellent thing for infinite glory to shine forth; and for the same reason, it is proper that the shining forth of God's glory should be complete; that is, that all parts of his glory should shine forth, that every beauty should be proportionably effulgent, that the beholder may have a proper notion of God. It is not proper that one glory should be exceedingly manifested, and another not at all...

Thus it is necessary, that God's awful majesty, his authority and dreadful greatness, justice, and holiness, should be manifested. But this could not be, unless sin and punishment had been decreed; so that the shining forth of God's glory would be very imperfect, both because these parts of divine glory would not shine forth as the others do, and also the glory of his goodness, love, and holiness would be faint without them; nay, they could scarcely shine forth at all.

If it were not right that God should decree and permit and punish sin, there could be no manifestation of God's holiness in hatred of sin, or in showing any preference, in his providence, of godliness before it. There would be no manifestation of God's grace or true goodness, if there was no sin to be pardoned, no misery to be saved from. How much happiness soever he bestowed, his goodness would not be so much prized and admired...

So evil is necessary, in order to the highest happiness of the creature, and the completeness of that communication of God, for which he made the world; because the creature's happiness consists in the knowledge of God, and the sense of his love. And if the knowledge of him be imperfect, the happiness of the creature mush be proportionably imperfect." (Jonathan Edwards, quoted from Desiring God by John Piper, p. 350)

As I read through this, I came to understand that we cannot fully appreciate or understand God without his ordaining that evil be. Bad things happen so that we might more fully fathom the mercies of God. They happen so that we might better understand the grace of God. Without pain or suffering, our understanding of God would be incomplete. It would be shallow.

Let us praise God for good and evil.

Everything Flows from the Cross

“Christ is the glory of God. His blood-soaked cross is the blazing center of that glory. By it He bought for us every blessing–temporal and eternal. And we don’t deserve any. He bought them all. Because of Christ’s cross, God’s elect are destined to be sons of God. Because of His cross all guilt is removed, and sins are forgiven, and perfect righteousness is imputed to us, and the love of God is poured out in our hearts by the Spirit, and we are being conformed to the image of Christ.
Therefore, every enjoyment in this life and the next that is not idolatry is a tribute to the infinite value of the cross of Christ–the burning center of the glory of God. And thus a cross-centered, cross-exalting, cross-saturated life is a God-glorifying life–the only God-glorifying life. All others are wasted.”
- John Piper, Don’t Waste Your Life

Poetry and Theology (by Bobby Thompson)

I have a love / hate relationship with poetry. When I understand it I love it, when I do not understand it I hate it. I believe one of the greatest applications of poetry is when great spiritual truths are conveyed in it. When poetry and theology come together it is a powerful wedding of truth with emotion. No one does this better than John Piper (in my opinion). The following is one example of his many works of poetry. This poem was written to his son just before his wedding. The truth he is communicating is that he should love his wife above all else - besides God. His wife will find love and security in his love for God. Listen to how he masterfully and beautifully communicates this:

"Love Her More and Love Her Less"

By John Piper May 29, 1995

For Karsten Luke Piper
At His Wedding to
Rochelle Ann Orvis
May 29, 1995

The God whom we have loved, and in
Whom we have lived, and who has been
Our Rock these twenty-two good years
With you, now bids us, with sweet tears,
To let you go: "A man shall leave
His father and his mother, cleave
Henceforth unto his wife, and be
One unashaméd flesh and free."
This is the word of God today,
And we are happy to obey.
For God has given you a bride
Who answers every prayer we've cried
For over twenty years, our claim
For you, before we knew her name.

And now you ask that I should write
A poem - a risky thing, in light
Of what you know: that I am more
The preacher than the poet or
The artist. I am honored by
Your bravery, and I comply.
I do not grudge these sweet confines
Of rhyming pairs and metered lines.
They are old friends. They like it when
I bid them help me once again
To gather feelings into form
And keep them durable and warm.

And so we met in recent days,
And made the flood of love and praise
And counsel from a father's heart
To flow within the banks of art.
Here is a portion of the stream,
My son: a sermon poem. It's theme:
A double rule of love that shocks;
A doctrine in a paradox:

If you now aim your wife to bless,
Then love her more and love her less.

If in the coming years, by some
Strange providence of God, you come
To have the riches of this age,
And, painless, stride across the stage
Beside your wife, be sure in health
To love her, love her more than wealth.

And if your life is woven in
A hundred friendships, and you spin
A festal fabric out of all
Your sweet affections, great and small,
Be sure, no matter how it rends,
To love her, love her more than friends.

And if there comes a point when you
Are tired, and pity whispers, "Do
Yourself a favor. Come, be free;
Embrace the comforts here with me."
Know this! Your wife surpasses these:
So love her, love her, more than ease.

And when your marriage bed is pure,
And there is not the slightest lure
Of lust for any but your wife,
And all is ecstasy in life,
A secret all of this protects:
Go love her, love her, more than sex.

And if your taste becomes refined,
And you are moved by what the mind
Of man can make, and dazzled by
His craft, remember that the "why"
Of all this work is in the heart;
So love her, love her more than art.

And if your own should someday be
The craft that critics all agree
Is worthy of a great esteem,
And sales exceed your wildest dream,
Beware the dangers of a name.
And love her, love her more than fame.

And if, to your surprise, not mine,
God calls you by some strange design
To risk your life for some great cause,
Let neither fear nor love give pause,
And when you face the gate of death,
Then love her, love her more than breath.

Yes, love her, love her, more than life;
O, love the woman called your wife.
Go love her as your earthly best.

Beyond this venture not. But, lest
Your love become a fool's facade,
Be sure to love her less than God.

It is not wise or kind to call
An idol by sweet names, and fall,
As in humility, before
A likeness of your God. Adore
Above your best beloved on earth
The God alone who gives her worth.
And she will know in second place
That your great love is also grace,
And that your high affections now
Are flowing freely from a vow
Beneath these promises, first made
To you by God. Nor will they fade
For being rooted by the stream
Of Heaven's Joy, which you esteem
And cherish more than breath and life,
That you may give it to your wife.

The greatest gift you give your wife
Is loving God above her life.
And thus I bid you now to bless:
Go love her more by loving less.